** * OUR STORY * * *

The roots of our history extend back into the Reformed history of Europe and the Netherlands. The Reformed Church of the Netherlands, after the Reformation of the sixteenth century, was gradually slipping and becoming less true to the Reformation truths. In 1834 a great secession took place in the Netherlands at which time several ministers with groups from their congregations left the established Reformed Church, and organized what we know as the Christian Reformed Church.

Rev. Albertus Van Raalte, the founder of our city, was one of these secession leaders. In 1846 Rev. Van Raalte decided to lead a group of these Christian Reformed people from the Netherlands to America. Upon his arrival he was welcomed and aided by the Dutch Reformed people of America who had settled in the eastern states and who, since the days of early American colonization, had a foothold in the new world.

This Americanized Reformed Church helped Van Raalte in his settlement of Holland. This friendship resulted in a church union between the Van Raalte group and the American Dutch Reformed Church. This union, however, met with great opposition, on the part of the newer, strict immigrants. The more the reports concerning conditions in the eastern church circulated here in the Michigan colony, the more regret and dissatisfaction were voiced. It was in Grand Rapids that the ever increasing discontent came to a head. It was in 1857 that a separation again took place, when the pastor of the Second Dutch Reformed Church of Grand Rapids, left to establish the First Christian Reformed Church in America. For many years this church was known as the Spring Street Church, and later the First or Bates Street Church, and often spoken of as the "Mother of our Denomination."

At a meeting of the Dutch Reformed Classis of Holland, held in Zeeland on April 8, 1857, four churches -- Grand Rapids, Noordeloos, Polkton and Graafschap – gave official notice of their withdrawal from the Dutch Reformed denomination. Sometime early in May of that year these four churches met in Holland and organized a classis of the Christian Reformed denomination.

It was not until 1884 the old Van Raalte church divided, the Reformed brethren left to form the First Reformed Church, while the congregation of the Pillar Church was reorganized as the Ninth Street Church. With the mention of Graafschap as one of the first Christian Reformed churches, we have come to the history of our own congregation. The staunch old fathers of Holland and vicinity, wishing to worship in a Christian Reformed church, had to attend Graafschap, or one of the other three churches mentioned. A distance of several miles by foot or horse and wagon proved a handicap in those days, even though folks were willing to suffer hardships for their convictions. It is said of the Harm Kraght family that they walked to Graafschap from their home between Zeeland and Holland, carrying their little ones Indian papoose style to worship at both services in the Graafschap church. You will read more about the history of this family in next month's article. There was definitely a need for a church in Holland. Meetings for worship were first held at the home of Mrs. Thomas Knol, located on East Seventh Street. Several who were regular attendants there were the Schraders, the Boegels, Eisches, Bremers and several others. The Revs. Vanden Bosch and Van Leeuwen served them. Our church was first called the Holland Church. Later it was called Market Street Church as the avenue was then called. Later we became known as the Central Avenue Church, the first Christian Reformed church in Holland.

Chapter 2: A Congregation Is Formed (November 8, 1865)

The home in which the first members were meeting soon proved to be too small. It was supplemented by a wharf building at the end of Sixth Street which belonged to Mr. Slagh, who used it to make small boats. For the Sunday services seats were provided with boards, timbers and a few wooden chairs. If it happened to be a stormy day on Sunday, water splashed into the meeting place. Amid these hardships, the longing for a church of their own in the city of Holland became very strong. A movement was started and, to the joy of all, became a reality. On November 8, 1865, a meeting was held at the home of Mr. C. Vorst with the intent of organizing a congregation. The names of some of the men present at that time were: J. Ham, J. Tolk, A. Cloetingh, G. Yskes, W. Vorst and H. Kraght. A delegation from the classis met with them, composed of Rev. D. J. Vander Werp, elders A. Krabshuis, J. Bouws and E. Fredericks, all of the Graafschap Church

The H. Kraght above is Harm Kraght who was mentioned in last month's article. He was a pioneer first in Holland township and in 1895 became a resident of the city of Holland. When he died at his home at 389 Central Avenue on July 3, 1915 at the age of 75 years, he had been an officer of the Central Avenue church for 40 years. He was survived by seven children, one of whom was Henry. Henry's son, Herman, was the father of Karen Kragt Vannette, currently a member. All were members of Central Avenue, a continuous line of descendents from one of the first members of our congregation. (At some point in time the spelling of the name changed from Kraght to Kragt.) Donna Kragt Boeve was also a granddaughter of Henry. In talking to the Boeves about this, Con stated that there have also been five generations of his family who have been members. His grandfather came here early in the history of Central Avenue, his father, he, his daughter Cindy Boeve Wright and their children were all born and raised in our congregation. These examples are truly evidence of the faith of our fathers and mothers and the faithfulness of God to our congregation throughout the many generations.

The very first elders of our congregation were G. E. J. Ham and A. Krabshuis. The first deacon was H. J. Slagh. A second deacon was chosen within a few weeks at a congregational meeting on January 1, 1866, in the person of C. Bos. The first president of the consistory was A. Krabshuis and our first clerk was H. J. Slagh.

For a number of years the congregation had a body of seven men called trustees, which was a separate unit to which the consistory was subject in many cases. These men were elected through the same procedure as that of elders and deacons. This double ruling body caused great difficulties later.

The congregation had no church building of its own at this time and consequently, they gathered for services and meetings at the homes of members. It was soon proven however, that larger quarters would be necessary. At the time, Mr. H. J. Slagh was in possession of a lot and an old school house which he offered to sell to the congregation at a low price. On December 7, 1865 it was decided to buy this real estate, paying $300.00 for the lot and the school building.

The school was moved from Tenth Street to the location where previously our parsonage stood - just north of our current building - which is now a parking lot. Rather extensive labor was necessary to make this a suitable place for worship. The building was remodeled so that the pastor and his family were able to live downstairs, while accommodations for meetings were made upstairs.

On January 29, 1866, the congregation had their first gathering in their own building. The first janitor, W. Vorst, served one-half year without remuneration. His successor, A. Krabshuis, offered his services for one year at $11.00. To put this in perspective as to the time in history, this was all taking place just after the Civil War and even before there was an intercontinental railroad.

Chapter 3: Our First Pastor Installed (May 1867)

During the first 18 months of our congregation's existence, services were conducted by the consistory without the aid of a pastor, thus making it necessary to have sermons read. Mr. A. Cloetingh was the ""voorzinger"". The voorzinger was a person with a loud voice who would give the pitch and begin the singing, after which the congregation would join in. You might say he was the song leader. The singing was always from the psalms and done without other accompaniment

The deacons counted the offerings Sunday afternoons after the services. This money was kept in a leather sack equipped with a lock. The key was kept by the elders, not the deacons. Such extra precaution, as well as the existence of the committee of trustees, no doubt betrays just a little of the spirit in that first group that was not necessarily homogeneous.

The desire to have a pastor was soon evident. At the first classical meeting after the organization, the question was asked if the combined churches of Holland and Niekerk would be permitted to call a minister together. This was not granted at that time since the necessary arrangements had not been made by the two congregations.

At a congregational meeting of November 16, 1866, it was decided to call a minister with Niekerk. The conditions included:

· That the minister shall live in Holland and that congregation was to furnish the parsonage.

· That Niekerk, in turn, must provide the transportion for the minister between the two places.

· That the minister was to preach every other Sunday at each place.

After two meetings with Niekerk, the proper arrangements were made. This procedure was then approved by Classis.

On December 15 the following trio was made by the committees of both congregations: Revs. De Beer, Pieters and Nyboer, all having pastorates in the Netherlands. A combined call was extended to Rev. J. De Beer from Emden, Oost Friesland on December 18, 1866. After some weeks of anxious waiting the congregation was gladdened, receiving notice that the call was accepted. Plans soon followed to make arrangements for his coming and for the installation service.

In May 1867 the first pastor was installed by Rev. D. J. Ven der Werp, who was at that time serving the Christian Reformed Church at Graafschap.

Chapter 4: Sorting Things Out (1867 to 1871)

In many respects the congregation and minister suffered several inconveniences. The old school had been remodeled into living space for the pastor and family downstairs while all meetings were held in the same building upstairs. The congregation was experiencing great changes. Many came to hear the new preacher and new members were added. The growth was so rapid that within a short time the meeting place became too small for the Sabbath gatherings.

A decision was made to build a church. A neat building was erected at the same corner where we are still located. While this building was still unfinished, the church developed to such an extent that it felt able to support its own minister. With the approval of both congregations it was decided to ask Classis to grant a separation again of Holland and Niekerk, giving each church the right to call its own minister. Classis granted this request.

At a congregational meeting on October 10, 1867, Central Avenue (then known only as Market Street and usually called "Holland") called Rev. De Beer to be their pastor. He was called at a salary of $700, a free home and a cow.

While Rev De Beer was considering this call, another call was sent him from Niekerk. However, both congregations were disappointed. The dominie meanwhile had become a recipient of a request from the Reformed Church of Forestown, Illinois to become its pastor. On Sunday, October 28 he made it known to both churches that he had accepted this call.

These were sad tidings indeed. The congregation was almost two years old now, and besides it was only a little over a year ago that they had welcomed their pastor into their midst. During his brief stay many had joined the new church. To be sure, all had not been smooth sailing. At times unity between the brethren was difficult to establish. Even the pastor was subjected to severe criticism He was especially reprimanded for leaving the Christian Reformed Church.

Disappointed and saddened, but not disheartened, the consistory immediately decided to call another shepherd for the growing flock. On December 11, 1867, a congregational meeting was held at which time the Rev. F. Hulst of Sauwert, Netherlands, was called.

In his second letter to the consistory he made known the acceptance of his call. Some weeks of waiting followed. Meanwhile all the church activities continued and services were held regularly on Sundays and one evening during the week. Usually a sermon was read and occasional classical supplies were enjoyed.

Finally Rev. Hulst arrived in Grand Rapids. Mr. Hogesteger was appointed by the consistory to make a trip to Grand Rapids with a covered wagon to bring the pastor and his family to Holland. This was done at the expense of $13.60. Plans were made for the new pastor's immediate installation. This did not materialize as planned. The minister did not have satisfactory credentials in his possession and the moderator, Rev. Vander Werp, refused to install him until he was duly examined by classis. This caused delay and much dissatisfaction. In those days it was customary when a minister was to be called by a congregation that divine services were held before a ballot could be cast.

Rev. Hulst's credentials must have been found satisfactory as on April 26, 1868 he was installed. He began his work enthusiastically, putting much emphasis on personal work, which was a pioneer field. Many personal calls left their effect on young and old. More members joined the church and many expressed the desire to make their profession of faith.

Things prospered well until March, 1870. The pastor at this time received a call from Kalamazoo to which he felt strongly attracted. He told the consistory that one thing in the congregation caused him much concern, something which he felt was against Reformed principles; namely, that the trustees were a separate body next to the consistory. The consistory asked him not to take the call and promised to help solve this problem. He did decline the call.

The work of separating the consistory and trustees was extremely difficult. Rev. Hulst tried with patience, love and wisdom but to no avail. It became a troublesome matter within the congregation. The consistory called on Graafschap consistory several times for advice and help and, at least twice, a decision of Classis was requested.

At last matters became settled. At a classical meeting of October 31, 1870, one of the elders made a public statement that he had personally been the cause of all this trouble. He made a confession of his error, asked forgiveness and was acknowledged by receiving the brother hand of all.

This opened the way for the trustees and consistory to unite. On December 25, 1870, at a congregational meeting it was decided to vote by ballot on this. The result was that all consistory members hereafter would be also trustees. And so a great difficulty was settled, a difficulty which had threatened division of the congregation and which had caused the pastor much grief. The discussions of those previous months gave evidence of selfish desires, shortsightedness and unbrotherliness.

Soon after the spirit of unity was again established between consistory, pastor and congregation. Rev. Hulst received a call from Chicago which he accepted, bidding Central Avenue farewell during August, 1871.

Chapter 5: A Time of Growth and Modernization (1896 – 1906)

After Rev. Vander Vries' departure, Rev. H. Van Hoogen of Roseland, Illinois accepted a call. On December 8, 1895 he preached his inaugural sermon. His was an active and blessed ministry with brotherly love shown at all gatherings of consistory and congregation. An increase in families continued. When he came 325 families were on record and at his leaving 375. The church building became too small and ways had to be found for additional seating capacity.

A proposal to build another church was defeated. It was then decided to turn the old building and an addition was made to the west side which was the large, main auditorium of the church we had before our current building. By doing this, room was provided for at least 1,200 seats. At that time the large steeple was erected and the bell installed. During its construction a severe windstorm dislodged heavy timbers requiring a general rebuilding. During 1897 the pastor was granted a leave of absence of almost three months to visit the Netherlands. On December 4, 1989 he received a call from Midland Park, New Jersey which he declined.

There were many inconveniences. Rev. Van Hoogen made his calls with horse and buggy. Slowly improvements were made. Old kerosene lamps had to give way for electric lights. Many members objected to this. Their contention was that the producing of electricity required Sunday labor. The pastor very tactfully handled this matter which led to willingness to allow the installation of our first electric lights. During the year 1899, it was decided to buy an organ at a reasonable price. The need of this had been felt for some time, since the "voorzinger" did work out too well for such a large audience. On Sunday, December 31, 1899, the organ was used for the first time.

On May 10, 1903 the pastor announced that he had received a call from Prospect Park in Paterson, New Jersey. To the joy of all this call was declined. On September 13 of the same year a second call was received from the same church. The congregation used every effort to retain their beloved pastor, however, the Lord wanted him to labor elsewhere. On October 18, 1903 he preached his farewell.

The congregation had a vacancy now of almost one year. During that time several ministers were called. Finally on June 6, 1904, Rev. R. L. Haan from Muskegon Fourth Street was called for a second time and sent an answer: “I am coming to help you.”

Rev. Haan preached his inaugural on August 9. Up to this time he was the youngest minister to serve here and it was the zenith of Central Avenue's membership record, numbering a little more than 400 families.

The pastor's aim was to reach and serve all. He took a very active part in working with the youth. Formerly, there had been no gatherings of young people. A flourishing young people's meeting was enjoyed now and a girl's society was organized. A choral society was also organized which was commonly called "singing school." Many during his time of ministry had loving memories of him and the catechetical instruction they received from him. The congregation was very blessed during his pastorate. There was always love and unity. Although his predecessor always used a horse and buggy, Rev. Haan made calls on his bicycle.

Shortly before Rev. Haan had arrived, a steel ceiling was placed in the church. On October 2, 1905, the congregation decided to have a new organ installed at a cost of $4,000. This was ready for use in March 1906. A little over a year after Rev. Haan had arrived, the congregation celebrated our 40^th Anniversary on November 8, 1905. A special anniversary souvenir booklet was printed for that occasion.

Chapter 6: Hollandsprach or English? (1906 – 1925)

During the years of 1906 and 1907, two new Dutch speaking congregations (Prospect Park and Sixteenth Street - now Providence) were organized. They were supplied with families from Ninth Street and our church. An English speaking church, Maple Avenue, was organized during 1912. Some of the young families joined them for the sake of their children who received most of their education in the English language.

In 1908 elder districts were introduced in order to have more thorough work done by the consistory within the congregation.

Occasional improvements were made to the church buildings. In 1912 large rooms were added to the church at a cost of $4,596. The church was blessed in many ways. Often others sought Rev. Haan's services. He received ten calls which he declined and finally on October 18, 1914 he accepted a call to Grandville Avenue church. Sunday, November 1 was a sad day for the pastor and congregation when final farewells were made.

On December 7, 1914 the congregation called the Rev. Lawrence Veltkamp from a trio. He declined. After calling four more pastors who declined, a call was extended to Rev. B. H. Einink which he accepted. Soon preparations were made to receive the pastor and family from First Muskegon CRC. His first official meeting with the consistory took place on June 15, 1915.

In July 1915, Elder Harm Kragt (see earlier article) died at the age of 75. He was the last charter member of our church, having served in the consistory for 48 years. It soon became evident that Rev. Einink was a willing worker. For some time he carried on his work with the aid of a rented horse and buggy, which proved very helpful, especially for our outlying districts.

The necessity of using the American language was a matter of importance to be considered by the consistory at this time. Arrangements were made with Ninth Street (Pillar) church to alternate so that one Sunday evening we would meet with them for English and the next week they would meet with us for Dutch services. However, it was not very long before the need was expressed for more English services.

Other interesting events during this time were the celebration of our 50th anniversary on November 8, 1915, the introduction of the budget system during 1917, and the first church car was used during 1918. On November 21, 1921, the congregation decided for a second English service, which then gave us two Holland and two English services. An ear phone system was used for the first time on Sunday, May 19, 1922. During 1924 the long-handled collection bags were replaced by collection plates to be passed along each row. One of the things which may have hastened the demise of those long-handled bags is the prank some of the young men would pull during that time. All the young men at that time would gather and sit in the balcony or the back rows of church. When the collection bag came in front of them, they would drop rolls of pennies in to see the bag bounce on it's long handle. It became very heavy and difficult for the deacons to pass it along through the row. One time a visiting pastor asked for someone from the congregation to go "straighten out those boys" before he would preach.

It was during this time in our history that Lois Westra's dad, Ed De Groot, was a young man and a member of our church. Following are some of the remembrances passed along to Lois from her dad:

Not many people had telephones in their homes at that time so the young men would have agreed upon times during the week that they would all meet at the church and then decide where to go and what to do. The church was the center of their social life. Sometimes mischief was their plan of the night. There were elder's meetings every Monday night in those days. The elders would hang their coats in a long hallway near the consistory room (old church). The boys would gather these coats, stand on each other's shoulders and hang these coats way up high. When the elders were finished with their meeting and ready to go home, their coats could not be reached without some extraordinary measures. They would also tie up the rope of the bell so when the janitor was ready to ring it on Sunday, the rope could not be reached.

Consistory meetings in those days were very long affairs. The men would meet, take a smoke break, have a big lunch and then go back into the meeting which would quite often last until 11:00 p.m. or later. A couple of the wives would come to church and make coffee and lunch. Eggs, shells and all, were added to the coffee to make it clear.

When ladies' aid first started the women would meet in each other's homes. There were special cups, silver spoons and a cream pitcher and sugar bowl reserved for use at these occasions. Lois still has the creamer and sugar bowl from her mother and I have the silver spoons from my grandmother.

Rev. Einink was an able preacher and, during the first years, the congregation prospered. Many made profession of their faith. There is mention made however, that toward the end of his ministry there were difficulties and misunderstandings. Conditions were disheartening and caused a serious disturbance within the church. Everyone later would deeply regret this. In November 1924, Rev. Einink accepted a call to the Ellsworth church." On February 16, 1925 the congregation again extended a call to Rev. Lawrence Veltkamp. A short period of anxious waiting followed during which time calls were made on the pastor, letters were sent and many prayers offered. The congregation was blessed for this, its first call, resulted in a favorable response.

Rev. Veltkamp arrived April 13, 1925. The installation took place April 14 and on Sunday, April 19, inaugural sermons were preached; afternoon and evening, Dutch and English.

Chapter 7: Beloved Pastor Leaves; Young Pastor Comes (1925 – 1940)

Rev. Veltkamp was a busy, willing worker. He loved the old and young alike, and was beloved by them. He preached three times each Sunday and provided leadership to several societies. Some current members of our church can still remember him. Many things took place during the twelve and one half years he was with us.

On July 28, 1925, it was decided to build a new parsonage at a cost of $10,000. This made it necessary for the pastor and family to move again soon after arriving here. They lived in a home at 90 East 14th Street until February 1, 1926. This new parsonage occupied a lot to the north of our church which is now a parking lot. It was later moved to 90 East 14^th Street to be used as a student residence by Hope College.

On September 14, 1925 the congregation considered calling a missionary. On December 21, 1925, in a joint meeting with the Fourteenth Street church, it was decided to call Rev. Albert Selles to be our missionary to China.

On November 30, 1927, the congregation decided to have a printed weekly bulletin. During June, 1928, the synodical meetings of the Christian Reformed Church (one of the outstanding synods) was held in our church. On April 18, 1932, Classis Holland celebrated the 75th anniversary of the Christian Reformed denomination in our church.

On September 29, 1936, a public celebration was held by the congregation to honor Rev. Veltkamp and his family on the 35th anniversary of his ordination into the ministry. On September 19, 1937, he received a call from the Drenthe church which he accepted. In a rather quaint way the anniversary booklet says:

“Long shall sweet memories be cherished among us when we muse upon the secular and spiritual benefits which we shared during the stay of this devout servant of the Lord."

On Sunday, November 7, 1937, farewell sermons were preached in the afternoon and evening. The final one taken from II Corinthians 13:11 - "Finally, brethren, farewell. Be perfect, of good comfort, of one mind, live in peace, and the God of love and peace shall be with you.

After two calls and declines, on January 24, 1938, the congregation selected from a trio the name of Rev. D. H. Walters to call. He was the pastor of the Christian Reformed church in Prairie City, Iowa. After prayerful waiting a telegram of acceptance was received which read - "Your call accepted, I cannot do otherwise, so help me God.” This message suggested a struggle on the part of this youthful pastor with this challenging call.

On March 25, 1938 Rev. Walters was installed. On Sunday morning, March 27, he preached his inaugural sermon using John 3:30 for his text - "He must increase, but I must decrease." He developed two thoughts: The motto of the minister of Christ and the standard of the church of Christ.

During this time a fourth service which was in the Holland language was discontinued leaving two English and one Holland service. In 1938 a respected elder made a gift to the congregation of a complete indirect lighting system. In September of this same year, the individual communion cups were introduced at the English services. Up until that time there had been a common cup.

Within a 15 month period the death of two elders, one deacon and one elder's wife occurred.

In 1940, the year of our 75th anniversary celebration, storm clouds were gathering over the world, preliminary to our entry into World War II. During the years of the war 120 men of the church entered military service. Prayer services were held monthly and offerings were received for the Red Cross, which was granted use of the church in case of an emergency. Old lamps of the church were given to scrap metal drives. A servicemen’s secretary was appointed, a publications called the Central Avenue Nues was published to keep congregation and servicemen informed, a servicemen’s roster and flag were carefully kept up-to-date in the foyer of the church and fervent prayers for peace went up from every home and worship service. But through the turmoil the congregation would continue to sing:

O God our help in ages past, Our hope for years to come,

Our shelter from the stormy blast and our eternal home.

Under the shadow of Thy throne, Thy saints have dwelt secure.

Sufficient is thine arm alone and our defense is sure.

O God our help in ages past, Our hope for years to come,

Be Thou our guard while troubles last and our eternal home.

At the end of the war, with great thanksgiving to God, Central Avenue Church welcomed back all of its 120 servicemen alive! Armistice services were held in the church and the final issue of the Central Avenue Nues was published by the Girls’ Society with the pictures of all servicemen.

Since the war effort would delay building plans, the church was painted, the platform and pulpit were rebuilt and the organ action was electrified when a gift of organ chimes was installed.

Chapter 8: The Pacing Preacher and Mission Growth (1943 – 1949)

Rev. Walters declined several calls to other churches but in June of 1943 he felt compelled to accept the presidency of the new Reformed Bible Institute in Grand Rapids. His ministerial credentials remained with Central Avenue Church until 1965 and the warm bond between the Walters and the congregation continued even after he had left.

The second call extended after Rev. Walters left was sent to Rev. Marinus Vander Zwaag of Lamont, Michigan. He accepted, was installed on September 28, 1943, and remained in Central Avenue for almost six years. ""The pacing preacher"", people called him fondly.

Preparing to preach, he paced the long upstairs hall of the parsonage or the windowed sleeping porch on the back of the house. Preaching, he made use of the whole platform and his voice carried to the far corners as he gave his forceful exposition of the Word. He always wore a formal cutaway tailcoat with gray, pinstriped trousers. He was a concise man, definite in his opinions, firm in dealing with people, eloquent in preaching, a gardener on Mondays, and full-time dedicated to the work of the church.

This work took more time than one man had, so the consistory decided to give the pastor help in sick visiting, catechism teaching, and secretarial duties. A Dictaphone was purchased as well as a mimeograph machine.

Several events of mission importance occurred in 1944. Andrew Vander Veer, member of the congregation, was given a farewell as he left to assume duties in the West Fulton Street Mission in Grand Rapids. Rev. Selles went to Des Plaines, Illinois, as service pastor since missionaries had been evacuated from China. Margaret Dykstra, daughter of the church, made her decision go to Nigeria and was given a farewell and gift when she left on April 1, 1945. There are those still in the congregation who remember her and her contribution to missions.

With the prospect of wartime restrictions being lifted, consistory appointed a building committee in July 1945, to study and plan the remodeling of the church. In 1946 a grand piano was purchased, elder/deacon terms were reduced from four to three years and Clarence Dykema, an organist of the congregation, was given a farewell as he left to serve on the Indian field in New Mexico. Later his son, Earl, served on the same field as an ordained minister.

In 1949 the Selleses returned from their second stay in China. These were also the years when the consistory was very involved in decisions about the program and membership in the North End Mission where Mr. Ben De Boer was missionary under supervision of our church. This small church was located on north River Avenue just south of the River Avenue bridge. It was on a small sliver of land between River Avenue and the swamp. Usually one or two members of the consistory and their families went to this chapel for each service as support to this mission. This small congregation was actually the beginning of what is now the Calvary Christian Reformed Church.

Rev. Vander Zwaag was conducting profession of faith classes in both Dutch and English. The church was growing through the arrival of new families from the Netherlands who emigrated in the post-war years.

Some of our members remember that the white church steeple was damaged by lightning in August of 1949, a month before the Vander Zwaags left for Bellflower, California. In September Rev. Vander Zwaag preached his farewells in Dutch and in English, and requested that no congregational farewell be given to increase the emotion of parting.

The congregation was saddened by news of his sudden death on Christmas Day of 1959 at the age of 51. He had served the church of Oak Glen, Illinois for only six months.

Chapter 9: The Right Man at the Right Time (1949–1955)

he right man at the right time -- this was also God's plan in sending Rev. William averkamp during the building program of Central Avenue church. He accepted the first all sent after the Vander Zwaags left. He arrived in late November, 1949, no stranger to the congregation because he had occupied the parsonage and preached the previous ear during the vacation of the pastor. A month after Rev. Haverkamp arrived, connection with a local radio station were installed in the church and for a time the evening service was broadcast.

The big decision was whether to remodel or to rebuild the church. On May 1, 1950, the congregation approved the plan carefully outlined by the building committee and approved by the consistory. A new church would be built. On June 11 of that year specific plan was approved at a cost of $300,000, an utter contrast to the $5.25 school house which the first congregation had used on the same site!

Again, there were delays because of the Korean War, but on Easter Sunday, 1952, the last regular service was held in the white wooden church. There was also a memorial service on Wednesday evening, April 9, 1952, to remember God's blessing during the many years of worship in the white church. ""If These Walls Could Speak,"" was the subject of Rev. Haverkamp's impressive message, and Rev. Lawrence Veltkamp, son of the congregation, challenged the congregation for the future.

The bell was taken from the steeple and stored on a wooden deck in the back yard of the parsonage, other furnishings were stored and the building of many memories was razed. The congregation met in Dimnent Chapel of Hope College, worshipping each Sunday at 8:45, 2:00 and 5:45, in order to accommodate the Third Reformed Church, which also was using the chapel. The Ninth Street (Pillar) Church graciously allowed the use of its rooms for catechism and other activities. A little more than a year later, on July 15 and 16, 1953, the new church was dedicated to the glory of God and to the preaching of His Word.

Joseph T. Daverman, one of the architects who had designed the building wrote in the dedication booklet of the new church, "The design of your church can be considered contemporary. . . . . Very specifically, it is a contemporary Gothic structure.” Rev. Haverkamp, writing in the same booklet, said, "Now, after fervent prayer, devoted labors, and generous giving, God has brought us to this wonderful evening. We rejoice in His good hand upon us. . . . . To His glory we erected this building. Unto His service we dedicate it.”

We who worship in this church today find it inspiring and beautiful, whether floodlit at night on the outside or sunlit by day inside when we sit surrounded by the stained glass windows. Above the main entrance is the Christian Pilgrim window, with Pilgrim on his journey to the abiding city. Inside the nave of the church are two series of five windows each. The windows on the north represent the parable of the Sower. The windows on the south present the great "I am" claims of Christ -- the Light, the Bread, the Good Shepherd, the Door and the Vine. Blues and greens predominate in these beautiful windows, each given by families or societies.

In addition to the sanctuary, the extensive rooms beneath and the two-story addition behind were also completed and furnished, giving ample space for the expanding activities of the church. Evert Habers, the husband of our current member Janet Habers, was appointed custodian for the new church. His faithful service in the church and on its property were very much appreciated and he is still remembered today by some of our members.

Rev. Haverkamp remained until January 2, 1955, when he left for Eastern Avenue church in Grand Rapids. He is remembered among us as a man with amazing capacity for remembering names and people, a gift many ministers must envy him. In his free and easy way, he was at home everywhere, ready to ask or answer, to do or plan anything for anyone. He preached well in both Dutch and English, he was beloved by the sick and shut-ins, and he was a familiar figure throughout the city. In a sense the new building was a symbol of his five-year ministry in Central Avenue church. He had helped to unload the first bricks to build it and he had concerned himself with every detail of its construction. Many day, several times a day, Rev. Haverkamp could be observed at the building site watching over things and providing input. This project was dear to his heart.

Chapter 10: Enlarging Our Ministry (1955-1961)

World War II brought to all our churches a greater awareness of the world around us. Distant places were brought closer through the eyes of servicemen who had been there. Other denominations and nationalities became part of our everyday experience. And Central Avenue Church, having been self-contained for many years because of language, and having concentrated on the large task of building a new house of worship, now began to be more active in enlarging its ministry to others. This was perhaps the distinctive development through the ministry of Dr. Edward Masselink, who came to Central Avenue in September of 1955 from the Twelfth Street Church in Grand Rapids.

Even earlier the congregation had shown concern to extend its mission program. In 1952, under Rev. Haverkamp's ministry, it offered to be a calling church for an ordained foreign missionary. After several calls were declined, Rev. Rits Tadema accepted the challenge to work in the Nigerian Tiv tribe. When the Tadema family departed, Dr. Masselink also came to the train depot and met many people of the congregation whose call he had just accepted. Many remember that the Tademas' interesting letters to the congregation carried the heading, ""The Tiv Drums Are Calling.

In January 1955 the Mission Society began to support a layworker in Harlem, New York. In September, soon after the Tademas left, the David Boyds of Calvary Chapel staff were given a farewell when they left to work in Albuquerque, New Mexico. In the same month a dinner and reception welcomed the Masselinks. It is interesting to note that during the vacancy the counselor had been Rev. Marvin Vanderwerp, grandson of the Graafschap minister who presided at the organization of the Central Avenue church.

The missionary program, guided by Dr. Masselink and a long range mission committee, included an overall plan presented to the congregation on December 1, 1958. It involved supporting six missionaries, completely or in part, at an annual cost of $9,300. The Mission Society and the Sunday School each pledged to support one of these missionaries. Nigerian personnel included our own Laura Beelen and Ella Boer (Groman). Wilma Bambacht was supported on the Navajo Indian field until the summer of 1965. Rev. Isaac Jen received our support when he began his work on Formosa in January 1959. In April 1960, the congregation voted to call an ordained missionary for Australia. Rev. Alan Arkema accepted that call.

At home, too, there was increased concern for neighbors during the years of the Masselink ministry. Invitations for special worship services were distributed, a neighborhood canvass revealed thirty unchurched families, and follow-up letters were sent to those who signed the guest book in the church foyer. The year after Dr. Masselink arrived, the congregation decided to sign a contract with radio station WJBL (now WPnW) for broadcasting morning worship services. Broadcasting the morning service has continued to this day, reaching an ever increasing radio audience. We were also active in the ministry to Mexican migrants who worked in the Holland area each summer from 1957-65.

Dr. Masselink is remembered as a man of heartfelt powerful preaching, especially in his exposition of the Heidelberg Catechism. He wrestled with the Lord for the souls of men, particularly of those in the congregation who had drifted away. As was the custom, those young people desiring to make confession of their faith, met with the minister and consistory to be examined and affirmed. In 1958, John Horsting and Emma (De Boer) Van Munster, who is Elizabeth De Boer's daughter, were among that group of about twenty young people. Dr. Masselink asked them if he could ask their questions in the Dutch language. John readily agreed to this as he had just arrived in this country in 1957 and it would be easier to go through this process communicating in the Dutch language. This was the last session in which the Dutch language was used. Until about 1960 Dutch services were still held in the afternoon, alternating between some of the area churches.

On October 6, 1957, the congregation celebrated with their pastor the 30th anniversary of his ordination. In December 1955 a Mr. and Mrs. Club was organized. On March 23, 1956 a member, Mrs. Nieuwsma, celebrated her hundredth birthday. In June 1956, about twenty-five families transferred to the new Calvin Church north of the city. Later that summer, women cleaning the church complained about gum found under the pews!

In February 1957, consistory decided not to have the lights dimmed during the sermon. In August 1957, a piano was added to the organ in an effort to improve congregational singing. The motion to allow women communicants to vote in matters of missionary calls was approved in March 1958. There were regular social meetings for the under-forty and the over-sixty age groups.

Just after the year 1962 began, Dr. Masselink preached his farewell and went to serve the Thirty-Sixth Street Church in Grand Rapids. He returned, along with former pastors Haverkamp and Walters, to celebrate the burning of the mortgage and the repayment of all debt on the new church buildings in September 1962, only nine years after the church had been dedicated. Women were given the privilege of full vote when the congregation began balloting to call a new minister in January 1962.

Chapter 11: The End of the First Century (1962-1965)

Beginning in January 1962 by extending a call to Rev. Lawrence Veltkamp, son of the church, twelve calls were issued. Late in the spring of 1963 Dr. Dick Van Halsema, denominational Minister of Evangelism, was guest preacher in Central Avenue Church and prayed the Lord that the long vacancy might be ended by an acceptance of the next call to be issued. In a way surprising and unexpected, the Lord led the congregation to call Dr. Van Halsema and led him to accept. In September of that year he was installed, and the sermon was preached by his pastor-father for whom this was the fifth and last installation service in which he could take part for his son.

Not only was the parsonage beautifully improved and redecorated, but a pastor's study and secretary's office were provided in the church. Rev. Selles, appointed during the vacancy to call on shut-in members of the congregation, was asked to continue this work as an assistant pastor.

With the coming of a new minister, there was renewed emphasis on the Christ-centered life and love of the congregation. This was reflected in establishing additional groups for Bible study and prayer --- a men's breakfast group, both men's and women's morning Bible study groups and a service guild for unmarried women. During 1963-65 nine spiritual retreats were held for young people, young adults, married couples, and elders. The monthly Pastor's Letter included news items, missionary letters, and comments by pastor and members. This letter was also mailed to servicemen, missionaries and other members away from home. The Lord called many to make profession of faith and in 1964-65 led six adults to request baptism.

We prayed and worked to be of blessing to others. Several noon community services were held on special occasions with our aim of being available to the downtown community in which the church stands. In July 1965, Central Avenue held its first neighborhood Vacation Bible School. We concerned ourselves with welcoming college students to our services and they were also invited to the Young Adults group on Sunday afternoon where a light supper was served preceding the evening worship service.

Two Pentecost missionary conferences brought missionary speakers and discussion leaders to inspire and inform us about work to be done at home and abroad. The congregation was happy to have opportunity to share in the support of Margaret Dykstra, a daughter of the church, long-time missionary in Nigeria. As a special centennial project the congregation gave $2,500 for the special Bible translation project to which Miss Dykstra had been assigned. In the summer of 1965, six young people were selected for the nation-wide Summer Worship in Missions and one of our high school served with his wife in the Teacher Volunteer program.

In November 1965, the oldest Christian Reformed Church in Holland, Michigan, had reached its year of centennial. Central Avenue Church, named for the street on which it stands in the center of the city, faces shady Centennial Park, which was once the market square of the city. Above the tree tops rises the spire, floodlit at night, providing a constant landmark. Here, in 1965, 800 to 900 people worshipped twice each Sunday. Two hundred and seventy families comprised the official membership rolls.

In November 1965 it was decided unanimously at a congregational meeting 1) to continue our annual pledge of $2,500 for Bible translation work in Nigeria for the year 1966, 2) to accept the Home Mission Board's request that our church be calling church for a service pastor in Seoul, Korea, and 3) to pledge $2,000 annually toward the support of the service pastor in Korea.

On Monday, November 8, 1965 we celebrated our centennial with a service of thanksgiving to God. We paid tribute to His blessing through generations of faithful members and pastors. We noted with gratitude that five of the living members at that time over eighty years old were born into the Central Avenue family. They were Jolbert Van Kampen, Mrs. Dena Bos, Sam Schaftenaar, Henry Kragt, Sr., Mrs. J. S. Bosch and Mrs. Alice Timmer.

The oldest member of the church in that year, though not a member all of her life, was Mrs. John Janssen who reached her 99th birthday in November of the centennial year. We were grateful that former pastors, Walters, Haverkamp and Masselink as well as Rev. Selles could share in our anniversary celebration.

As we began the second century of Central Avenue church, we confidently believed that God was ""our help in ages past,"" and was ""our hope for years to come."" Forty years later we, today's members of Central Avenue Church, remember with gratitude to God His grace and favor, His patience and guidance through the generations past. He is still leading us to new vision and renewed service, rekindled dedication to Himself, His Word and His work.

Note: following includes a copy of the order of worship for our Centennial Service as well as a picture of the five pastors who took part in this service.

CENTENNIAL SERVICE

Monday, November 8, 1965

Commemorating the Organization of the Congregation

on Monday, November 8, 1865

The First Christian Reformed Church in Holland, Michigan

ORGAN PRELUDE

Hazel Ann Oelen, organist

AFFIRMATION AND SALUTATION

Pastor: Congregation of Jesus Christ, from whence shall your help come?

People: "Our help is in the name of the Lord, Who made heaven and earth.

Pastor: Grace to you and peace from God our Father and the Lord Jesus Christ.

People: AMEN.

PSALM OF PRAISE

Psalm 134, Psalter Hymnal 280 (O Bless Our God with One Accord - Blue Psalter)

ANTHEM OF ADORATION (by Wennerberg)

Adult Choir, directed by Henry P. Vander Linde

ONE HUNDRED YEARS AGO TODAY (by the Pastor)

The Organization Meeting of Monday, November 8, 1865

Psalm 25:2 (Psalter Hymnal 43, stanza 2 - Unto Thee, O Lord Jehovah)

The Organization Accomplished

Psalm 137:3, 4 (Psalter Hymnal 285, stanza 5 - By Babel's Streams We Sat

and Wept)

A Century of Blessing

SCRIPTURE READING: A Psalm of Praise, Psalm 117 (Unison)

CENTENNIAL HYMN, Adult Choir and Congregation

Psalter Hymnal 486 (O Lord, Beneath Thy Guiding Hand)

Choir, stanzas 1 and 3; All, stanzas 2 and 4"

RECALLING YEARS OF GRACE (by former Pastors)

1925 - 1951, Rev. Albert H. Selles

1938 - 1943, Rev. Dick H. Walters

1949 - 1954, Rev. William Haverkamp

1955 - 1962, Dr. Edward J. Masselink

PRAYER OF THANKSGIVING

To the God of Grace and Mercy

OFFERING FOR CENTENNIAL MEMORIAL FUND: Bible Translation by Margaret Dykstra

Psalter Hymnal 316, (Now Thank We All Our God)

DOXOLOGY (while Deacons bring offerings forward)

BENEDICTION

Pastor: The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, be with you all:

People: AMEN.

ORGAN POSTLUDE (after congregation photograph is taken)

Former Pastors Rev. W. Haverkamp, Dr. E. Masselink, Rev. D. Walters, Assistant Pastor Rev. A. Selles, Dr. D. Van Halsema